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Sunday, December 15, 2024

Signs of Progress

Yangthang Rinpoche

Once you have begun your dharma practice you should definitely experience your ignorance decreasing, your aggression decreasing, your pride decreasing, your attachment and desire decreasing, your jealousy and competitiveness decreasing, and your mind becoming more peaceful and tame.

These are signs of accomplishment. When you hear the dharma teachings, when you meditate, when you practice, the root of all dharma is to tame the mind. The signs of accomplishment that you think are important, like having visions of deities or attaining some kind of power, are actually not the true signs —they are just attributes.

The real sign is the changing of your mind, the subsiding of the five conflicting emotions, the lessening of your attachment to samsara, the decreasing of your self-centered attitude and less desire to be famous or gain profit or impress others.

The true sign is that your constant attraction to the short-lived pleasures of this world decreases. If this is your experience, then you are really experiencing the signs of true dharma accomplishment.

Being able to fly in space or leave your footprint in stone are signs of some siddhi, some power, but they are not signs of the ultimate result, which is nothing other than the pacification of delusion and conflicting emotions.

You need to check and see if your path of practice is producing these results or not. You should always remember that it is only this one time that you have a precious human rebirth, only now, and that is certain.

This life that you have right now, this precious human rebirth with its opportunities, is the result of lifetimes of accumulating merit and purifying negative karmic obscurations.

All the efforts that you made in past lifetimes, working very hard to accumulate merit and purify obscurations, have produced this precious result that you are now experiencing.

But if you don't do anything with it now that you have it, then all that effort will be wasted because your good merit and fortune will be exhausted very quickly in this lifetime, and once it is exhausted there is only one place to go back to — the lower realms of existence.

So you should never waste your precious human rebirth.

Understand that what you have accomplished in the past you should continue to accomplish in the present. Everything that you have done in the past you need to continue doing, even more so now, because now is the opportunity to be liberated.

You must abandon all negativities and work hard to accumulate only that which is good and positive so that you never have to take rebirth in the lower realms again.

If you really aspire to have compassion and love for others, first of all you should have it for yourself. If you can't even love yourself enough to use your precious life in a meaningful way, then that is a very great shame and a very great waste.

My only wish is that you will truly practice dharma. Whether you are practicing tsa-lung-tigle, or dzogchen meditation, or OM MANI PEME HUNG Avalokiteshvara practice, practice it well, and do your best to avoid accumulating negative karma.

You should never harm any being for any reason and you should abandon negative conduct. You should definitely abandon smoking cigarettes — it is a very negative thing and is harmful to your precious human body. You should eliminate all of these kinds of things that are of no use to you and only cause you harm. There is no point in doing them.

In conclusion, I would just like to say that I, myself, have no experience in meditation. I am not a meditator but I have heard many teachings from many great lamas on the view, meditation, and conduct.

All that I have taught you is just talk, a brief explanation based on no experience. Don't consider me a dzogchen lama or even a teacher. I am just someone who has been talking about it. If you find it useful, then practice it, and if you don't, then forget it.

I will always consider each and every one of you my special dharma friend. I cannot say that I consider you my students because I don't have the qualities of a lama but, as a dharma friend, wherever I go, if l ever meet any of you, I will feel nothing but happiness to meet you again.