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Saturday, September 12, 2026

How to go to Sukhavati

HH Jigme Phuntsok Rinpoche

In short, everyone should generate faith in Amitabha Buddha and strongly aspire to be reborn in Sukhavati. You must complete the recitation of one million Amitabha names (in Tibetan).

If you have completed this number and are not able to be born in Sukhavati at the end of this life, then I would be deceiving you. And, not only me, even Shakyamuni Buddha and Amitabha Buddha would also have deceived you. However, it is impossible for them to deceive. You ought to have comprehending-faith in the excellent speech of the World-honored One (Lord Buddha).

The qualities of Sukhavati and so forth are expounded in detail within the Great Amitabha Sutra. During these fifteen days of the Dharma assembly, I will teach this Sutra every afternoon. This way, you will gain understanding from it.

In this Sutra, it is also stated "with the exception of those who have slandered the authentic Dharma and those who have committed the five uninterrupted karmas". Therefore, do not commit such grave karmas from now on — such as killing, slandering/belittling the Dharma and so forth — otherwise, there is no way you can take birth in Sukhavati right after this life.

Aside from these negativities, all non-virtues and downfalls committed in the past should be confessed and purified. In the Sutrayana, there are no methods taught that can completely purify the karma of slandering the Dharma and the five uninterrupted karmas. However, there is a way in the Vajrayana.

The supreme antidote for purifying karmic obstacles that is repeatedly praised is the six-syllable heart-mantra of Vajrasattva (Om Benza Sato Hung). If one recites this mantra one hundred thousand times in the correct manner, even the karmic obscurations of having broken root samayas can be purified. This has been said.

Moreover, it is stated in the Tantras, "The number that is prescribed during the Age of Perfection must be multiplied by four times during the Age of Strife." Going by this perspective, the aforementioned karma of slandering the Dharma and the five uninterrupted karmas can be purified by completing the recitation of four hundred thousand Vajrasattva heart-mantras in the correct manner.

Therefore, if one does not lose faith or aspiration while reciting Amitabha’s name one million times and the Vajrasattva heart-mantra four hundred thousand times; and, furthermore, does not create new heavy negative karma from now on, one will be reborn in Sukhavati. I myself have comprehending-faith of this point.